The
topics in this collection of nineteen essays range "from
Taoism and ecology, the Vedic-Soma experience, Tibetan magical
chanting, and the treatment of Western philosophies as religions
to the impact of postmodernism on the study of religions." (Libr
J) Bibliography. Index.
Publisher
Huston Smith
is revered in the world's spiritual community as an ecumenical
sage of the twentieth century. From considerations of individual
identity to reflections on humanity's broadest religious and
philosophical venturings, he has bravely explored the deep
connections among world spiritual traditions for over thirty
years. The nineteen essays collected in Huston Smith: Essays on
World Religions span the career and chart the intellectual journey
of this groundbreaking thinker. Originally published in journals
of very small circulation, this work has never been available to
general readers before. Smith writes with erudition and a warm
personal style on such varied phenomena as the psychedelic
experience of soma and the vedic religion, the supernatural as it
appears to the Chinese intelligentsia, spiritual discipline in Zen
training, the simultaneous octave sung by a single Tibetan monk,
and the West's obsession with a dichotomy between God and man.
This collection provides an intimate glimpse into the development
of an extraordinary mind. The guiding motive of Huston Smith's
life and work has been to tenaciously bridge the gap between
diverse cultural realities and a single transcendent reality. In
this collection's new and engaging foreword, he discusses this
approach to a truly global perspective on the spiritual life of
humankind. Editor M. Darrol Bryant illuminates the backgrounds of
Smith's life and thought in an insightful introduction.
Library Journal
Many scholars
of religion began their studies by reading Smith's The Religions
of Man (1964). His essays, previously scattered in numerous
hard-to-find journals, are finally available in one convenient
volume. The 19 pieces collected here delineate the three-decade
intellectual journey of a scholar directly involved in the quest
for religious knowledge. Eclectic and rich in scope, the subject
matter ranges from Taoism and ecology, the Vedic-Soma experience,
Tibetan magical chanting, and the treatment of Western
philosophies as religions to the impact of postmodernism on the
study of religions. All the essays are tightly argued and
beautifully written; a few are sure to be controversial. A perfect
companion to The Religions of Man and necessary reading for anyone
interested in religious studies. Recommended for public and
academic libraries.-- Glenn Masuchika, Chaminade Univ. Lib.,
Honolulu
Gavin
D'Costa - The Journal of Religion
Bryant has
written an excellent introduction providing a brief
biography,putting Smith's work into chronological perspective and
commenting on the threefold grouping of the different essays. . .
. The book is important in advancing a necessary plea for the
study of religions in an imaginative and empathetic manner,
rightly criticizing a certain alternative approach current in the
academy. But Smith's critique needs to be sharpened with closer
and more detailed studies of alternative methodologies in
religious studies. He also sometimes writes as if a crude
scientism and an equally crude postmodernism were theonly real
threats to a proper understanding of religion. . . . Those already
fascinated by Smith will find this a useful collection bringing
together disparate pieces. Those critical of Smith will be less
impressed, for the collection as a whole lacks an argument.
Nevertheless, even critics will be grateful for his many insights,
charming style, and optimistic vision.
Publisher's Weekly
Marked by
clarity, rare philosophical depth and a truly global perspective,
these 19 essays in comparative religion are filled with
challenging ideas and bold speculations. Smith ( The Religions of
Man ) argues that each of the world's three great civilizations
has overspecialized--the West in natural wisdom, China in social
ethics, India in religious psychology--with disastrous
consequences for each culture. He looks to Taoism for guidance in
solving the ecological crisis, faults postmodernism for its
blindness to transcendent experience, and interprets Western
philosophy as a great religious enterprise fueled by a thrust
toward transcendence. On a more mundane level, Smith discusses
spiritual discipline in Zen, analyzes Tibetan lamas' chants and
offers insights on Japanese Shintoism, the Christian ecumenical
movement, ancient Vedic priests' imbibing of soma (possibly a
psychedelic mushroom, he concludes) and how to teach religion.
These highly accessible essays previously appeared in scholarly
journals or books. (June)
Table
of Contents
|
Foreword |
|
|
Acknowledgments |
|
|
Introduction |
|
| I |
Foundations |
|
|
Accents of the World's Philosophies |
3 |
|
Accents of the World's Religions |
18 |
|
Truth in Comparative Perspective |
37 |
| II |
The Splendid Prism |
|
|
East Asia |
|
|
Transcendence in Traditional China |
57 |
|
Tao Now: An Ecological Testament |
71 |
|
A Note on Shinto |
93 |
|
Spiritual Discipline in Zen and Comparative
Perspective |
96 |
|
"Celestial Mirages": Reflections
on Thought and Truth |
113 |
|
South Asia |
|
|
India and the Infinite |
129 |
|
Vedic Religion and the Soma Experience |
135 |
|
The Importance of the Buddha |
161 |
|
Tibetan Chant: Inducing the Spirit |
166 |
|
The West |
|
|
The Western Way: An Essay on Reason and the
Given |
176 |
|
The Conceptual Crisis in the Modern West |
197 |
|
Western Philosophy as a Great Religion |
205 |
| III |
Consequences: Social, Educational, and
Ecumenical |
|
|
The Relevance of the Great Religions for the
Modern World |
227 |
|
Another World to Live in, or How I Teach the
Introductory Course |
237 |
|
This Ecumenical Moment: What Are We Seeking? |
250 |
|
Postmodernism's Impact on the Study of
Religion |
262 |
|
Bibliography |
|
|
Index |
|